“Ħbuddho the Buddha who awakens to the fourfold of Dhamma ativirocati is more brilliant aññesaṃ devamanussānaṃ than other men and gods yassatamܳٳٲṅg徱ñāṇaṃ anusaritabbanti imaṃ ⲹṃ this collection of Dhamma ññܳ徱첹ṃ begins with Omniscience Knowledge taṃ ñāṇaṃ this Knowledge ܳٳٲṅg徱 is the head [of the ⲹ] so far and so forth yassa tathāgatassa the Buddha ٲṃ has reached ṃ nametaṃ lokanāyakaṃ ahaṃ I namemavā namāmi venerate at this time taṃ buddhaṃ the Buddha ṃ who is sublime uttamaṃ lokanāyakaṃ who [teaches] all beings the way to liberate themselves from the cycle of rebirth and to reach the shore of Nibbāna imaṃ ⲹṃ this ⲹ ܻԲṃ is the set of Buddha’s characteristics Dz屹ܱܳٳٱԲ the keen man who has efforts پñṇeԲ possesses of sharp wisdom patthentena aspires to ññܻܲ屹ṃ the state of Buddhahood Գܲٲṃ should recall the set of qualities of the Buddha or [the ⲹ] ܲԲܲԲṃ again and again. By which this Gāthā should be remembered by heart and recited [everyday]. By doing so, it would result the attainment of Nibbāna in the future. This is all for the Dhammakāya Gāthā ”
The text not only describes what the ⲹ looks like ( this is also recorded in Ṭīk Braḥ Dhammakāya and Braḥ Dhammakāyādi manuscripts), but also suggests the practitioners to remember the Dhammakāya Gāthā by heart and recite it as daily basis in order to gain living prosperity and result the attainment of Nibbāna in the future.